“A Case Of Identity Theft”
Text:
Jeremiah 8:18-9:1
© September 23, 2007 by C. Edward Bowen at Crafton
United Presbyterian Church.
Don’t
try this at home! But what do you think
would happen if you were to take a frog and drop him into a boiling pot of
water. In all likelihood, the frog would
immediately sense that something was very wrong and would do something to
correct the problem – the frog would immediately jump out of the pot.
But
what if you put a frog into a pot of room temperature water and then very
slowly increased the temperature of water?
The result would be that the frog would stay in the water until he ended
up being boiled to death. You see, as
the temperature gradually inched up one little degree at a time the frog
probably wouldn’t even notice that the water was getting warmer until all of a
sudden bubbles would start to form, and by then it would be too late.[1]
Back
in the time of the prophet Jeremiah, the people of his day were a lot like that
frog in the water that was very gradually getting hotter and hotter. In essence, Jeremiah was saying to the
people, “Look around you! Don’t you see
the problems that we have? Can’t you see
the bubbles starting to form? Can’t you
see that if we don’t do something right away to change our situation we’re
going to be doomed?”
In
Jeremiah’s day the people had been very slowly, but very steadily, drifting
away from God. Very slowly, but very
steadily, they had been wandering off and worshiping other gods and ignoring
the kind of life that God wanted them to be living. And so as a prophet it was Jeremiah’s job to
warn the people, to try to convince the people that they were headed in the
wrong direction. But even though
Jeremiah begged the people to change, even though he wept over the punishment
that was soon going to face them if they didn’t change, by and large the people
refused to listen to him. Just like that
frog in the pot of water that got very gradually hotter and hotter, the people
of Jeremiah’s day weren’t able to see what the big problem was.
In
many ways we find ourselves today in the same kind of situation that was going
on back in Jeremiah’s time. For
instance, over in
Or
take a look at what’s been happening in the Scandinavian countries. In countries like
Or
take a look here at the situation in the
About
12 years ago, back in my first church, one of most tense and contentious
debates we ever had there was when the session attempted to define what it
meant to be an active member of the church.
At first a proposal was put forth suggesting that in order to be
considered an active member of the church, a person would have to participate
in worship at least 12 times a year, at least once per month. And, of course, there were going to be
allowances made for people who were shut-ins or who were in nursing homes or
for people who had some kind of problem that prevented them from coming to
worship. Personally I thought that was a
rather low standard to set, but when the people in the church heard about it,
there was rioting in the streets – there were loud protests about how that
standard was too high, too strict.
And
so the session came up with another proposal:
in order to be considered an active member of the church, they said, you
had to participate in worship at least four times a year, at least once each
season. But again riots broke out –
people complained that even that standard was too high, too strict. In the end, the session agreed to pass a
policy that said that in order to be considered an active member of the church,
a person had to either participate in one worship service per year or make a donation
of at least one dollar.
How
did we get from where Jesus wants us to be to where we are now? In the Gospels, Jesus calls on us to love God
with all our heart and with all of our soul and with all of our strength. Jesus calls on us to love God so much that
we’d even be willing to take up a cross and die for our faith. So how did we get from there – from where
Jesus wants us to be – to where we are now, where if someone shows up for
worship just once a year we consider them to be successfully living up to the
standard that Jesus has for us. Again,
that sort of decline hasn’t happened overnight.
No, it’s the result of a slow, but steady, downhill trend. But even though we’ve fallen so far from
where Jesus wants us to be, most people just don’t see what the big problem is.
But
the problem is that all too many people who call themselves Christians today
are engaging in identity theft. In the
past several years we’ve come to hear more and more about identity theft. It’s what happens when someone manages to get
access to your Social Security number, or your bank account information, or some
other vital personal data. And then they
take that data and assume your identity.
But, of course, they use your identity not to do good things for
you. No, they take your identity and use
it to do what they feel like doing – things like opening up charge accounts and
buying all kinds of things for themselves, and then they leave you stuck with the
bill. And so when your identity gets
stolen, the result is you’re the one who ends up with a bad credit rating, with
a bad name, with a bad reputation.
In
a similar kind of way, I believe a real problem today is that lots and lots of
people who call themselves Christians are engaging in identity theft. No, they’re not out there stealing people’s
MasterCard numbers. They’re not out
there stealing their neighbor’s identities and using them for their own purposes. Instead, I believe that lots and lots of
people who call themselves Christians are engaging in identity theft by
stealing God’s identity and using it for their own purposes.
Lots
and lots of people walk around and say, “I’m a Christian! I’m one of God’s people! That’s what I am! That’s my identity.” But even though many people identify
themselves as being Christians, even though many people identify themselves as
belonging to God, they don’t bother to make the effort to then make the changes
that need to be made in their lives and live the way that God wants them
to. No, they simply identify themselves
as being Christians, they simply identify themselves as belonging to God, and
try to use that identity just to pursue their own purposes and do whatever it
is they feel like doing their lives. And
the end result is that as other people look at the way those identity thieves
go about their lives, they end up thinking, “Is that what it means to be a
Christian? Is that what it means to
belong to God?” And in the process,
because of the way those identity thieves live their lives, God’s the one who
ends up getting stuck with a bad name, with a bad reputation, in many people’s
minds.
Are
you an identity thief? Do you lay claim
to the identity of being a Christian, but then act in such a way that fails to
live up to that identity? That’s a
question that we all need to ask ourselves.
Because the identity of being a Christian, of being a disciple of Jesus,
is not just something that we can lay claim to just with our words. Rather, the identity of being a Christian, the
identity of being a disciple of Jesus, is something that we have to lay claim
to each and every day through the way that we live our lives.