“Us And Them”
Text:
Ephesians 2:11-22
© July 23, 2006 by C. Edward Bowen
Back
in July of 1913, on the 50th anniversary of the Civil War battle at
Gettysburg, surviving soldiers from both armies returned to those Pennsylvania
fields to reenact one of key moments in that conflict – the attack known as
Pickett’s Charge. Those veterans, who
were now all old men, went that day and took up the positions that they and
their comrades had taken five decades before – with the former Union soldiers
situating themselves on the high ground among the rocks, and with the former
Confederate soldiers lined up across the way, row upon row along the edge of a
large, open field.
But
when the re-enactment took place, an amazing thing happened. Just like 50 years before, those former Union
soldiers rushed down from above while the former Confederate troops lifted up a
battle cry and charged against them. But
when those men met in the middle of that field, instead of doing battle against
one another, the men stopped, threw their arms around each other, and wept.[1]
In
part, they wept in sadness because at that moment they remembered all too well
the suffering, death, and destruction that the divisions between them 50 years
before had caused. But at that moment
they also wept for joy because they realized just how precious peace is, how
wonderful it is not to live as two people – as Northerners and Southerners, as
Union and Confederate, as Yankee and Rebel, as Us and Them. Instead, at that moment as they wept for joy,
they realized how precious peace is, how wonderful it is when we can finally
come together and find a way to live as one people.
Rudyard
Kipling has a short poem that goes like this:
“All good people agree / And all good people say, / All nice people,
like Us, are We / And every one else is They.”[2] Listen again to what Kipling is saying: “All good people agree / And all good people
say, / All nice people, like Us, are We / And everyone else is They.” Do we see what he’s getting at? He’s getting at the fact that unfortunately
there seems to be a tendency built into us to set up walls and divide ourselves
from those who are different from us in some way. There seems to be a tendency built into us to
gather ourselves together with other people who think and act just like we do,
call ourselves We, and then point with an air of superiority and disdain at
those who are different and call them They.
But what today’s reading from the letter to the Ephesians invites us to
do is to stop that. To stop thinking in
terms of Us versus Them.
According
to this passage in Ephesians, we need to stop thinking in those terms – in
terms of Us versus Them – because if we really believe in Jesus, those kinds of
categories don’t apply anymore. It’s
like elsewhere in the New Testament where we are told to stop thinking of
people in terms of them being Jews or Greeks, slaves or free, male or female
(Galatians 3:28). In other words,
instead of putting people into categories according to the nationality or their
economic status or their sex, all that really matters is that we all belong to
Jesus. All that really matters is that we
are all people who Jesus loves, we are all people who Jesus died on the cross
for.
But
putting an end to Us versus Them thinking isn’t an easy thing to do – it’s
never been easy. Back in 1871 some
archaeologists were doing some digging in
But
Jesus’ first followers were guilty of the very same kind of thing. Maybe you recall the story in the Gospels
where the disciple named John went up to Jesus and said, “Jesus, we saw someone
going around, telling people about you and healing people. Should we tell him to stop, since he doesn’t
follow us, since he’s not a part of our group?” (Luke 9:49-50) But Jesus essentially answered John by
saying, “John, don’t you understand?
We’re all on the same team. There
is no more Us and Them. If that person
is out there doing good works in my name, I’m glad about that.”
But
sadly that Us versus Them kind of attitude has persisted across the centuries
in various ways right up to our time.
For instance, not so very long ago, in 1955, the governor of
Or
during that same era, when the first black person applied for enrollment to the
But
it’s kind of easy for us to look back across the years and in retrospect say,
“How could people have been like that?”
What’s more important – but what’s also more difficult – is for us to
take an honest look at ourselves and our world and ask, “How are we doing that
very same sort of stuff now? How are we
pitting Us versus Them? How are we
falling short of being the one people that Jesus wants us to be?”
In
the passage from the letter to the Ephesians that we heard, it says that Jesus
came to destroy the walls, to tear down the barriers that we keep setting up to
keep Them away from Us. But in what ways
do we keep right on setting up those walls?
When I read these verses, what came to my mind right away is what’s
going on with our neighbors to the south in
I
have my doubts. I believe that at its
heart the debate about that wall isn’t so much about national security as it is
about Us versus Them. Just listen to the
guests who are on the TV talk shows or the people who call into the radio
programs – listen to the language they use to describe the human beings who
live south of the United States. People
call them illegal aliens, spics, wetbacks.
And once you start doing that, once you start pointing at other people
and labeling them as Them and calling them all kinds of names, it becomes easy
then to mistreat them and not feel bad about it, because we start forgetting
that they are human beings just like us, that they are people who Jesus loves
just like us, that they are people who Jesus died on the cross for just like
us.
After
all, when we look back at the 1950s and 60s, wasn’t that exactly the same sort
of thing that white people back then did to black people? White people called black people all kinds of
horrible names – you know the names. And
once they started doing that, it became so easy then to harass black people, to
terrorize them, to kill them, to let them know that they weren’t welcome. That happened because people got into an Us
versus Them mindset, and they refused to let go of it. And by doing that, white people back then blinded
themselves to the fact that black people are human beings just like them, that
black people are people who Jesus loves just like them, that black people are
people who Jesus died on the cross for just like them.
Several
years ago a white
Us
versus Them. That seems to be the way
the world operates – Republicans versus Democrats, labor versus management,
rich versus poor, even Christianity versus Islam. So often we just assume that that’s the way
it’s always been and that that’s the way it always will be. But even if the rest of the world goes right
on building those walls to separate Them from Us, if we believe in Jesus, we
need to have the courage to stand up and say, “We’re not going to play that
game anymore.” Because as far as Jesus
is concerned, there is no Us and Them.
Instead, we are one people – people who Jesus loves, people who Jesus
died on the cross for.
[1]
Frederick Buechner, Secrets in the Dark: A Life in Sermons [
[2]
David Berreby, Us
and Them: Understanding Your Tribal Mind [
[3]
Philip Yancey, Soul Survivor: How My
Faith Survived the Church [
[4] Ibid.
[5] Berreby, pp. 17-18.