“The Mission Goes On”

Text:  Acts 9:36-43

© April 29, 2007 by C. Edward Bowen at Crafton United Presbyterian Church.

 

 

            What are we supposed to make of this story?  A woman named Tabitha dies, and then Peter comes and prays, and then the next thing you know the woman is alive again!  What are we supposed to make of this story?

 

            The fact is that stories about miracles, like this one that’s recorded for us in the book of Acts, make some people a bit uneasy.  When some people read stories about miracles in the Bible, they think to themselves, “Come on!  That kind of stuff never really happened!  No, there has to be some simple, logical explanation for what took place.”

 

            For instance, you probably remember the miracle story in the Bible about when the disciples were out in a boat on the Sea of Galilee during a storm, and Jesus came walking out to them on the water.  Well, recently a professor of oceanography at Florida State University has proposed that that wasn’t a miracle at all.  No, that professor claims that back when Jesus lived in Israel, that region of the world experienced a period of below-average temperatures.  And so he says that quite possibly what happened was that some ice had formed on the Sea of Galilee, and what the disciples saw was not Jesus walking on the water – but Jesus standing on a chunk of ice.[1]

 

            But if there really was ice on the Sea of Galilee that was thick enough for someone to walk on and stand on, how then were the disciples able to row their boat out into the middle of the lake?  No, even though the miracle stories might puzzle us and cause us to wonder, I believe that the point of those stories is to show us that there are certain times when God acts in powerful ways that go beyond any normal explanation.

 

            And as we listen to this story today in the Acts of the Apostles, where Peter prays and Tabitha is brought back to life, we need to realize that’s not the only time that something like that happened in the Bible.  In the Gospel of Luke, in the seventh chapter, Jesus is visiting in a town called Nain.  And as he’s passing through the streets, he comes across a funeral procession.  A young man has died, and they’re in the process of carrying him out to be buried.  And his mother is there, a widow, who is grief-stricken because now she has no one left in all the world to care for her.  So Jesus stops the funeral procession, and he touches the stretcher they’re carrying the body on, and he says to the dead man, “Get up!”  And immediately the young man comes back to life.

 

            Or just a chapter later in the Gospel of Luke, in the eighth chapter, a leader from a synagogue, a man by the name of Jairus, rushes up to Jesus and begs him to come and help his little girl who is critically ill.  But by the time they get to the house, the child has died.  But even though everyone thinks that it’s too late, that there’s no hope, Jesus goes into the house and says to the dead child, “Get up,” and she comes back to life and gets up.

 

            Or in the Gospel of John, Jesus goes to the town of Bethany, where his friend Lazarus has died.  And even though Lazarus had been in the grave for four days, Jesus had the people roll the stone away from Lazarus’ tomb, and in a loud voice Jesus commanded, “Lazarus, come out!”  And Lazarus came out, having been brought back to life.

 

            It might come as a surprise to some people, but that kind of miracle – where people were brought back to life from the dead – didn’t start with Jesus.  No, in the Old Testament we read about God bringing about those same kind of miracles hundreds and hundreds of years before Jesus.  For instance, in the 17th chapter of the book known as 1 Kings, the prophet Elijah meets a widow in the town of Zarephath.  And when her son suddenly dies, Elijah prays to God, and the son comes back to life.

 

            Or in the book called 2 Kings, in the fourth chapter, we find Elijah’s follower, Elisha, doing virtually the same sort of thing.  Elisha encounters a widow whose son becomes critically ill and dies, and God works through Elisha to restore that son to life.

 

            And so when we read this story in the New Testament, in the book of Acts, about Peter praying and bringing Tabitha back to life from the dead, what is that story saying to us?  In the Gospel of Matthew, when Jesus is getting ready to send out the disciples on their first mission of their own, he said to them, “Cure the sick, raise the dead, cleanse the lepers, cast out demons.”  Cure the sick, raise the dead?  If we’re also Jesus’ followers, should we be out there bringing the dead back to life?

 

            But then when you think about it, consider how many amazingly faithful people died in the Bible, but they weren’t all brought back to life.  In fact, in all of the Bible only about five people were ever brought back to life.  Moses died, and he wasn’t raised from the dead.  King David died, and he wasn’t raised from the dead.  John the Baptist was beheaded, but he wasn’t raised from the dead.  Or in the book of Acts, leaders in the early church like Stephen and James were executed because of their faith, but they weren’t raised from the dead either.

 

            So what are we to make of this story about Peter praying and bringing Tabitha back to life?  On the one hand, it shows us that yes there were certain times in history when God’s power was unleashed to bring life to those who had died.  But on the other hand, I think we realize that God isn’t granting us some magical power so that we can walk into a funeral home whenever we want and cause people to leap out of their caskets.  I think we realize that it doesn’t work like that.

 

            So again, what are we to make of this story?  When Peter prayed and brought Tabitha back to life – what message was God communicating to us through that miracle?

 

            Well, like I’ve mentioned before, whenever you come across a story in the Bible that seems strange or puzzling, the best thing to do is to see how that story fits into the broader context.  In this case, I think we need to ask ourselves:  how does this miracle fit into the overall storyline of the book of Acts?

 

            You see, the book of Acts begins after the resurrection – after Jesus had been raised from the dead and after he had appeared to his followers on a number of different occasions.  And so the story in the book of Acts begins with Jesus preparing to leave the earth and ascend up into heaven.  But before he leaves the disciples, Jesus’ final words to them are these:  “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).  That is their mission.  To take the good news of Jesus and to keep spreading it to more and more people.

 

            And then as you read through the book of Acts, you see how God enabled Jesus’ followers to fulfill that mission.  But what you find is that even though Jesus’ followers were faithful and really wanted to accomplish the mission that God had for them, they didn’t experience complete success right off the bat.  No, what you find as you read through the book of Acts is that those Christians would experience some success in spreading the good news of Jesus to other people, but then they’d have some setback when things didn’t go so well.  But after some time they’d have some more success, and later there’d be another setback when things didn’t go so well.  But as time went by, God kept eliminating those setbacks so that they could ultimately reach out to more and more people.

 

            For instance, the Christian church got off to a huge start on the Day of Pentecost when the Holy Spirit came.  And by the end of that day, some three thousand believers had been added to the church.  But as soon as you turn around, some of the leaders of the church were being locked up in jail for talking about Jesus.  But then they were freed, and even more people became Christians.  But then Saul came along, hunting down Christians left and right, putting them in prison and torturing them.  But then one day Saul met the risen Jesus for himself and his life was turned completely around, with Saul changing his name to Paul and becoming perhaps the greatest missionary in the history of the church, helping the Christian faith spread to even more and more regions.

 

            And that story in Acts continued in Joppa, a city located along the Mediterranean Sea.  More and more people there were coming to believe in Jesus, especially the poor people of that city, like the widows who lived there.  But suddenly one day the church in Joppa experienced a huge setback when Tabitha died.  We aren’t given a whole lot of details, but it seems that Tabitha was the one had taken it upon himself to make sure that the poor people in the city, like the widows, got the food and the clothing and the other things that they needed in order to survive.  And it seems that with Tabitha gone, there wasn’t anyone else who was able to step in and take her place.  So the Christians in Joppa weren’t the least bit certain how their church was going to survive and how they were going to be able to continue reaching out and helping the people around them.

 

            And so it was then that they sent for Peter when they heard that he was visiting in a nearby city.  And when Peter came, we are told that the first thing he did was that he prayed.  Presumably he prayed that God would show him what God wanted to happen there in Joppa so that God’s mission could continue on.  And apparently what God told Peter through that prayer was that in order for God’s mission to continue on in Joppa, Tabitha needed to brought back to life so that she could go on with her work.  And that’s exactly what happened.  That setback, that obstacle, was removed and God’s mission went on.

 

            For many centuries there has been a certain dance that has been used in Christian worship services.  The dance is called the tripudium.  And the tripudium is a very simple dance.  It involves taking three steps forward and one step back.  Three steps forward and one step back.  And that dance is meant to symbolize the way that God’s mission moves forward in our lives and in the world.  Three steps forward and one step back.  Three steps forward and one step back.  In other words, that dance symbolizes for us that even though we might experience setbacks and obstacles along the way, ultimately God’s mission is going to keep moving forward.

 

            And even in our church I think that at times we experience that kind of movement – that movement of three steps forward and one step back.  For example, over the years we’ve moved forward in many different ways.  We have around 40 elementary school students that spend about three hours here every Wednesday afternoon at Youth Club learning Bible stories, singing Christian songs, worshipping together.  And most of those kids are not actively involved in any other church.  But God has given us the opportunity to reach out to those young people.

 

            Or every month we have more than 50 local families that turn to us for help with food.  God has given us the opportunity reach out to those people.  Or we have the CAMP senior citizen program on Mondays.  Although many of our own members take part in CAMP, most of the people who come are not members of the church, but are from the community around us.  That’s another opportunity that God has given to us to reach out to more and more people.  And the list could go on and on.

 

            But a setback – you might call it – that we’ve encountered along the way is that for different reasons many of those who participate in those programs don’t come here on Sunday mornings for Sunday school, or for worship and lunch.  And especially among those who participate in Youth Club and the food pantry, the overwhelming majority of those people aren’t actively involved in any other church.

 

            And so to address that setback and help us move forward with the mission that God wants us to be about, after months and months of prayer and careful research, the Session has decided for the church to buy a 15-passenger van that can be used to pick up people and bring them to church.

 

            Now I realize that some people are probably thinking, “How can we afford to do that?  How can you spend $20,000 for a van when there are so many other things that we need money for?  After all, aren’t we going to need a new boiler in the relatively near future, and isn’t that going to cost a whole bunch of money?”

 

            And those are fair questions.  But if those are the kinds of questions that are flashing through your mind, then I’d like you to take a deep breath and listen carefully to what I’m about to say.  About a year and a half ago a supporter of our church donated approximately $140,000.  But the stipulation was that that money be used to engage in outreach.  That $140,000, which is almost entirely still sitting there after a year and a half, cannot be used to pay for a new boiler.  It cannot be used to pay the electric bill.  It cannot be used to pay the custodian’s salary.  It can be used only for outreach.  It can be used only for reaching out beyond ourselves and engaging in the mission that God wants us to be about.  And when we received that gift a year and a half ago it was announced in the newsletter and was recorded in the annual report.  But simply put, you’re not being asked to pay for a van – the money is already there.

 

            And I’ll admit that when the idea was first raised about getting a van, I was a bit skeptical.  I wasn’t so sure that it was such a good idea.  But as time has gone by and as I’ve prayed about it and as I’ve listened to other people share their thoughts and their vision, I’ve come around and believe now that this truly is something that God wants us to be doing, that a van could very well be a tool that we need to move forward from where we are now and expand our ability to reach out to more and more people.

 

            And I was excited this past Thursday when Tricia Sanders, our Outreach Coordinator, came into my office and told me that as soon as we get the van, we already have at least 9 people who have indicated that they want to be picked up and brought to church on Sundays – people who don’t currently come to church, but who say they will come if we can help them with transportation.  And it’s entirely likely, she said, that in the coming weeks, that list is going to grow from 9 to a substantially larger number.  I don’t know about you, but when I heard that, a smile came to my face and I felt a real sense of excitement – excited that we could be on the verge of something huge about to take place in the life of our church, excited that God’s mission is about to move forward in our midst in a great and exciting way.

 

            God works in amazing ways.  In the coming months, are we prepared for God to do something amazing in our midst?  In the coming months, are we prepared for God to move us forward in our mission in ways that maybe go beyond anything that we might expect?  Maybe we can’t know for sure what the future holds, but one thing we do know is that if we put our trust in God, great things are bound to happen.

 



[1] “Jesus may have walked on ice?”, Reuters, 4/5/06.