“Do You See?”
Text:
John 9:1-41
© March 2, 2008 by C. Edward Bowen at Crafton
United Presbyterian Church.
In
case you didn’t already know it, I’m special.
Yes, that’s right – I’m special.
And that’s not just my opinion.
No, it’s official. It’s been
confirmed by a board-certified doctor.
Because the last time I went to the eye doctor he told me that I was one
in a thousand.
You
see, going to the eye doctor is not one of my most favorite things in the
world. The last time I went, the
appointment didn’t start out so bad.
They sat me down in a chair and asked me to read the letters on the eye
chart – f, b, k, r, q, z. That wasn’t so
bad.
But
then the doctor asked me to lean back in the chair so that he could put some
drops in my eyes. Well, that just wasn’t
going to happen. Because even though I
kept telling myself “Open your eyes and let the doctor do his job,” my eye lids
were not cooperating. No, my eye lids
basically cemented themselves shut and said back to me, “There’s no way we’re
going to let this maniac pour acid into our eyes.” And finally, after the doctor had spent quite
some time trying to pry to my eye lids open, and after he had spilled what
seemed to be about a pint of eye drops on my face and on the floor, he had the
wisdom to give up.
So
he said, “Let’s try something else.” And
he asked me to put my face in this contraption, so that he could maneuver this
other contraption up toward my eyeballs, allegedly to do some kind of
test. Well, guess what? That didn’t work either. Every time he started moving that gadget
toward my eyes, my whole body lurched back.
Eventually I’m pretty sure the doctor was giving serious thought to
reaching into his wallet and handing me a $20 bill if I promised never to come
back again. And when I apologized for
being so difficult, the doctor said, “Don’t worry, this happens sometimes – in
about one out of every one thousand patients that I see.” So I guess if I ever develop some kind of
problem with my eyes, I’m going to have skip right over glasses and contacts,
and go straight to a seeing-eye dog!
Here
in the reading that we just listened to from Gospel of John we meet a blind
man, a man who had been blind his whole life, a man who had been born blind. But instead of encountering some maniac opthomologist like I did, one day that blind man
encountered Jesus. And because of that
encounter, that blind man’s life was changed forever. You heard what happened. Jesus bent down and mixed together some mud,
put it on the man’s eyes, and then told him to go and wash in one of the nearby
pools of water. And when the man did
that, instantly he could see.
And
often that’s where we assume the story stops.
There was someone who had a problem, Jesus came along and fixed the
problem, and everyone lived happily ever after.
And isn’t that how we often assume the Christian faith is supposed to
work? We assume that if your life isn’t
quite what it should be, let Jesus into your life, and thereafter you’ll never
have problems again. But the thing is
that if we read on in this story in the Bible, we discover that the day that
blind man met Jesus wasn’t the day his troubles ended. No, the day that blind man met Jesus was the
day his troubles began.
What
do I mean? Well, take a look again at
the story here in John. When that man is
healed, when that man suddenly becomes able to see, first, he runs into some of
his old acquaintances, some of the folk from around town who used to know him
as the “blind guy,” the guy who sat around and begged all day. But when those old acquaintances see him now,
there are no cheers of celebration. No
one offers to run out and throw a party for him. No, all his acquaintances do is look at him
and say, “Well, you certainly look like
the guy that we know who’s been blind all his life. You certainly sound like him. But you can’t be him. After all, the man we know is blind, and you
see. So you can’t be the same guy. What are you trying to pull on us?”
And
then, second, along came the religious people, and they said, “If you were
truly healed, that healing could only be brought about by someone with the
power of God. But if the healing took
place today, on the Sabbath, then it was done by someone who broke God’s
commandment against doing work on the Sabbath.
So, something’s not right about what you’re saying. Are you sure you can see? Were you really
blind? There’s something fishy here.”
And
finally, along came the man’s parents, and when they saw all the controversy
that was arising they said, “Leave us out of this! We don’t want to get involved. If you have any questions about what
happened, ask our son. He’s old enough
to answer for himself. Just leave us
alone!”
And
so at the end of the day, yes, that blind man could see – but now he had a
whole new host of problems that he had never had before. He had lost all his friends. His family was basically shunning him. And the religious leaders had booted him out,
excommunicated him. And so at that end
of the day, yes, that blind man could see – but now he had more new problems
than he knew what to do with. And worst
of all, it seemed like he was all alone now, without a friend in the world.
But
not quite. Because as this story in the
Bible draws to a close, Jesus returns. And
he offers that man hope. Jesus says to
him, “I am the light of the world.” And
with those words, Jesus was telling that man that no matter how much darkness
might come into our lives – no matter how much suffering or hardship might come
our way – we don’t have to be afraid.
Because in the end, the victory belongs to God, and God won’t let us
down.
Another
person in the Bible who experienced the truth of those words was a man by the
name of Paul. Maybe you recall how Jesus
came barging into Paul’s life one day.
Paul was on his way to the city of Damascus, when all of a sudden Jesus
appeared to him in the form a brilliant, blinding light. And after Jesus spoke to Paul, Paul’s life
was changed forever. In particular, Jesus
commissioned Paul to be an apostle, to be someone to take the good news about
Jesus and spread it to people far and wide.
But if you think that from then on Paul’s life was all happiness and
bliss, you better think again. Because
just like with that blind man, the day that Paul met Jesus wasn’t the day his
troubles came to an end. No, the day
that Paul met Jesus was the day his troubles began.
To
show you what I mean, I want to invite you to turn in the pew Bibles in front
of you to page 185 in the New Testament, to 2 Corinthians 11, starting at verse
23. Here Paul is describing what he has
gone through since he became an apostle:
“Are they ministers of Christ? I
am talking like a madman – I am a better
one: with far greater labors, far more
imprisonments, with countless floggings, and often near death. Five times I have received from the Jews the
forty lashes minus one. Three times I
was beaten with rods. Once I received a
stoning. Three times I was shipwrecked;
for a night and a day I was adrift at sea; on frequent journeys, in danger from
rivers, danger from bandits, danger from my own people, danger from Gentiles,
danger in the city, danger in the wilderness, danger at sea, danger from false
brothers and sisters; in toil and hardship, through many a sleepless night,
hungry and thirsty, often without food, cold and naked” (11:23-27).
Wow! We might be tempted to think that if someone
had to go through all that for being a Christian, they’d give up on God and
stop being a Christian. Not Paul. No, turn now to page 198 in the New
Testament, in the fourth chapter of Paul’s letter to the Philippians. You need to understand that when Paul was
writing these words, he was sitting in a jail cell, imprisoned because of his
faith, and he knew that fairly soon he was going to be put to death. But even so, look at what he wrote in the
fourth chapter of Philippians, beginning at verse 4: “Rejoice in the Lord always; again I will
say, Rejoice. Let your gentleness be
known to everyone. The Lord is
near. Do not worry about anything, but
in everything by prayer and supplication with thanksgiving let your requests be
made known to God. And the peace of God,
which surpasses all understanding, will guard your hearts and your minds in Christ
Jesus” (4:4-7).
Even
though Paul faced suffering, he saw
the hope that he had. Even though Paul
faced hardship, he saw that Jesus was
always there for him. Even though Paul
faced all kinds of challenges, he saw
that God wasn’t going to let evil have the final word. What about us? What about when suffering and hardship and
challenges come into our lives? Do we
see what Paul saw? Do we see what that
man who had been born blind saw?
Back
in the Middle Ages there was a faithful Christian known as Martin of
Why
were the nail prints so important to Martin?
Because those nail prints in the hands of the resurrected Jesus are what
show us, in an unmistakable way, that yes, suffering in this life is real –
suffering in this life is unavoidable.
But that suffering doesn’t have the final say. Because God is with us, and in the end, the
ultimate victory belongs to God.
Being
a Christian and putting your faith in Jesus doesn’t mean that all your troubles
are instantly going to come to an end.
Being a Christian and putting your faith in Jesus doesn’t mean that
suddenly your breath is going to smell better or that your bank account is going
to get larger or that your IQ is going to jump 20 points. No, despite what some people might think,
being a Christian and putting your faith in Jesus doesn’t mean that all of your
problems are going to suddenly come to an end.
But
being a Christian and putting your faith in Jesus does mean that we’re able to see something that many other people
aren’t able to see. By being a Christian
and putting our faith in Jesus we’re able to look beyond whatever sufferings
and hardships and challenges we might be facing right now, and we’re able to
see the hope that’s out there, the hope the God has prepared for us, the hope
that in the end the victory belongs to God.
Do you see it? If not, look to
Jesus, and let him open your eyes.
[1]
Charles Colson and Harold Fickett, The Faith: What Christians Believe, Why They
Believe It, and Why It Matters [